Why did chaldeans leave iraq




















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Used to track the information of the embedded YouTube videos on a website. Others Others. Other uncategorised cookies are those that are being analysed and have not been classified into a category as yet. Powered by. Support Afghan minority rights activists Since August, MRG has been assisting Afghan minority activists and staff from our partner organizations as their lives and their work came under threat with the return of the Taliban.

Photo credits: Preview image: A group of activists hiding on a rooftop in Afghanistan. A Chaldean Catholic archbishop was found dead in after being abducted by gunmen. Churches around the country were bombed repeatedly by Sunni militants, terrorizing the community and setting off an exodus that continues to this day. On October 31, , Islamic militants seized a Baghdad church during Sunday evening mass, killing dozens of people, including two priests, in a terrifying four-hour siege.

The carnage deepened the mistrust between the beleaguered community and its Muslim neighbors and fueled the Christian flight from Iraq. In the summer of , fighters belonging to the Islamic State of Iraq and the Levant swept over the northern city of Mosul and seized a broad swath of the country, including towns and villages in the Nineveh plains of northern Iraq. Over the next few years, the extremists killed thousands of Iraqi civilians from a variety of religions.

They also destroyed buildings and ruined historical and culturally significant structures they considered contrary to their interpretation of Islam. Militants from the Islamic State group demolished religious and historic sites, including monasteries, mosques, tombs, shrines and churches in Syria and Iraq.

The alternation between religious and ethnic minority status of the same group of people becomes significant as we recount its transnational political outcomes.

The shift from being a religious minority in Iraq to becoming an ethnic minority in the United States overtime prompted forging new collective identity narratives and alternative political alignments in the host country. This dual orientation of US-based Chaldean transnational activity is complicated further by a conflicting institutional investment in helping Chaldeans leave and settle in Iraq at the same time.

The bookmoves to the present context to synchronically examine the group as an ethno-religious minority with active multi-national affiliations. A transnational social field perspective reveals the particular social and conceptual locales where transnational activity is situationally enacted. The traditional sites of the family, church, and co-ethnic institutional networks emerge in their overlapping capacity as transnational social fields.

Through this framework, the U. These transnational projects underscore the transnational life of the U. She specializes in the literatures and history of ethno-religious minorities in the Middle East, and also in Arabic literary translation. Her English translations of Arabic fiction have appeared in various literary journals and publications, including World Literature Today , Banipal , and The Iowa Review. March February Your email address will not be published. This site uses Akismet to reduce spam.

Learn how your comment data is processed. TRAFO offers a platform for scholars in the humanities and social sciences who are interested in transregional exchange and research on current issues. Skip to content New Books. By Yasmeen Hanoosh. The author chanting next to Patriarch Paul Cheikho in the last first communion he was to attend in Baghdad before his death. St Joseph Church, July Photo: private.

Landna h me Georgien — Interview with Zaal Andronikashvili Halabi



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